immortal

Ashwathama the immortal -Part 1

Ashwathama, the son of Acharya Drona, the valiant warrior of the Mahabharata Kurukshetra War, is one of the most controversial characters of the epic (Mahabharata). He is one of the bravest of men, a powerful warlike Brahmin, a great Yoga master. Sadly enough, Ashwathama is misunderstood by most people all over the world, due to twisted views and false propaganda spread by over-zealous cultists. He is often portrayed as a cowardly and sinful Anti-Hero, instead of the reality which is just opposite (as depicted in the original Sanskrit Mahabharata of Sage Vyasa). This has been possible because people in general accept without question, the untruthful biased translations put forward by sectarians as reality. Most people cannot read Sanskrit or, they don’t have access to the original Mahabharata, which is colossal!

Ashwathama-mov-2In the Hindu Scriptures, Ashwathama is counted among the seven immortals, who have forever escaped death. The verse goes like: Ashwathama Balir-Vyaso, Hanumanscha Vibhishanah. Kripah Parashuramascha, Saptaite Chirajivinah. Meaning, Ashwathama, Demon Bali, Rishi Vyas, Hanuman, Demon Vibhishan, Kripa Acharya and Parashuram are the seven immortals. In Sanskrit writing:

ashwathama-immortalSage Angirasa was a direct son of Brahma-deva, the creator. Sage Brihaspati (the Guru of Indra), is the son of Angirasa. Sage Bharadwaj was the son of Brihaspati. Acharya Drona was the son of Bharadwaj and the father of Ashwathama. Thus one may say that Aswathama is the direct lineage holder of the Bharadwaj Gotra and numerous persons born in this Gotra(blood line from some sage) are his descendants. Also note that Kripa-acharya, another immortal, is Ashwathama’s uncle… his mother’s brother. By birth Aswathama is from the Brahmin caste, not a Ksatriya (warrior). But by his Karma in his first 40-50 years, he indeed was a supreme warrior.

He was born to Drona, a sage-like Brahmin, who lived with his wife Kripi in poverty. When the baby was born, he wailed like a horse (Ashwa in Sanskrit), hence the name Ashwathama. The local children teased Drona for he couldn’t feed milk to his only son. The Brahmin looked everywhere and tried his best to procure a milking cow by fair means, but couldn’t. So he went to his childhood friend, Drupada (of warrior caste), who was now king. But Drupad refused Drona’s friendship, saying, “Only people of equal status can be friends“. He didn’t give Drona any gold, or, cow, just turned him away severely insulting him. Drona resolved to return the insult in kind at the proper time and left.

Meanwhile Parashurama, the incarnation of Vishnu, was giving away all his material belongings to atone for his killing of thousands of warriors( he rid the land of India from all Kshatriyas 21 times!). Parashurama is another death-less warrior Brahmin, he is a Lineage holder Rishi in several Tantras, (like Gandharva Tantra of Sri-Vidya, etc,) a student of Lord Shiva and is known to be engaged in his eternal spiritual practices in mount Mahendra Parvat. When Drona approached Parashurama, the latter had already given away all his kingdoms, properties, gold, etc. So anything of material value was already gone. However, Parashurama didn’t wish Drona to return empty-handed, after having endured the hardship of journeying to mount Mahendra, his abode. So, Parashurama said, “O Brahmin, I have nothing else but the secrets of warrior lore and all Divine weapons. Tell me how I can help you?” Drona asked for the knowledge of the art of war and the mantras and applications of all kinds of weapons, and his master agreed. Drona then came to Hastinapur, the kingdom of the Kauravas & Pandavas and demonstrated his efficacy with weaponry to the young princes. He was promptly appointed Acharya (Teacher) by Bheesma and soon a Gurukul was set up in Hastinapur. Princes thirsty of the knowledge of weapons thronged from all kingdoms to his tutelage and he taught them all. In this way, Drona, who initially set out to properly feed his son, became a warlike Brahmin and began to teach swordsmanship, archery and killing arts instead of Veda. Although he was busy teaching, Acharya Drona’s heart-throb was his only child Ashwathama.

Arjuna, by the way was Drona’s most favorite student, as he excelled in archery and mental concentration. Drona promised to make Arjuna the greatest archer and taught him almost everything he knew. The other person to receive such knowledge of weapons was Ashwathama, his son. Anyway after many years of training, he asked for Guru-Dakshina from the princes of Hastinapur. He asked them to attack the Kingdom of Panchala, of which Drupada was king. The task was to conquer Drupada’s army and make him the prisoner of war and finally present him in chains to Acharya Drona. In this difficult test, Duryodhana and his 99 brothers failed, but the five sons of Pandu succeeded. After being put to shame by getting defeated King Drupada met his friend Drona at last, now an equal! Drona forgave his old friend and gave him back his kingdom and Drupada promised everlasting friendship (at least verbally!).

However, Drupada couldn’t swallow the pain and sought the Rishi’s hermitages, requesting them  to perform a Yajna (fire-sacrifice), such that a powerful son capable of killing Acharya Drona could be born to him. All the sages disagreed to do his bidding. Drona was now very powerful owing to  the patronage of the Kauravas of Hastinapur. Also, it was impossible for any warrior to conquer him or, kill him in a fight. Drona was not just a warrior, but a powerful Brahmin, very strict in his penances and yoga practices. He worshiped great God Shiva and received boons from the lord. Shiva also gave him a powerful weapon called Sahasra-vana (1000 arrows). (I visited the cave where Drona performed his penances for this weapon. It’s located above the waterfall Sahasra-Dhara, at Dehradun.) Finally one sage agreed.

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Vatuka Bhairava Stotram in English

Vatuka Bhairava Apaduddhara Stotram consists of 108 names of Bhairava (Wrathful form of Shiva), which confers blessings and delivers the practitioner from danger. Kavacha, or, Kavacham means amulet or, armor. These verses or, hymns constitute a mantra armor. Apada (trouble / danger) + Uddhara means release from danger. After protracted practice, anyone is miraculously rescued  by Bhairava, once these 108 names are invoked. Whoever recites them is delivered from diseases, the malefic effects of planets, the evil influences of ghosts, demons and black-magic. The harmful entities flee from the spot on hearing the powerful invocation of the names of Bhairava.

Shiva-Nataraja and consort Parvati in dance posture.

Shiva-Nataraja and consort Parvati in dance posture.

The seer or, Rishi (who first realized this mantra in his trance) of these mantras is Brihadaranyaka; the rhythm (chhanda) in which this mantra must be uttered is Anustupa. The god appeased here is Vatuka Bhairava ; the viniyoga or, application is siddhi (Attainment of something), well-being and success in life. The principal mantra for Vatuka Bhairava, with Shakti Bija (root syllable) is this:

Om Hreem Vatukaya Apad-uddharanaya kuru kuru Vatukaya Hreem

As in all Tantras, the presentation of Apaduddhara Stotra begins as a dialogue between the supreme being Shiva and his consort, goddess Parvati. Parvati asks Shiva to tell her the 108 names of Vatuk Bhairava, such that, pious devotees may find a way to get rid of all problems and sorrows in life and find happiness.

Bhairavo Bhuta-Nath-ascha Bhutatma Bhuta-Bhavanah,
Kshetradah kshetrapal-ascha Kshetragya Kshatriyo Virat.

meaning:
Bhairava is Bhutanath (lord of all living things), Bhuta-atman (soul of all life-forms), Bhuta-bhavana (always contemplates on the welfare of living beings). He is the giver (Kshetra-da) of Kshetra (physical body/Prakriti with 3 gunas) & it’s guardian (Kshetra-pala), the holder of Kshetra-wisdom ( Yogic wisdom ), Kshatrya (warrior), Virata (all pervading, gigantic).

Smashan-vasi Mangsashi Kharparashi-r Makhanta-krit.
Raktapah Pranapah Siddhah Siddhidah Siddha-sevitah.

means:
He, being a form of Shiva, resides in Charnel grounds or, lonely cremation grounds (smashana), he accepts offerings of flesh (mangsa), his bowl is a skull (kharpar). He is the ender (or, he completes Makha = yajna) (fire-sacrifice) (meaning, an auspicious Tantric ritual is incomplete without him.) (also, destroyer, like Veerbhadra destroyed Dakhsa Yajna, on Shiva’s order.) He drinks blood and Prana (Vital force) [Bhairava bestows superior vital energy as blessing, or, diminishes vital power as a curse]. He is a Siddha (Complete Adept/Accomplished) himself, and a Giver of Siddhis (Power over some aspect of nature), and is worshipped by other Siddhas.
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Karaalah Kaala-shamanah Kala-kastha-tanuh Kavih.
TriNetra BahuNetra_scha tatha Pingala-Lochanah.
Shula-panih Khadga-panih Kankali Dhumra-Lochanah.

meaning:
Bhairava is Karaala (Terrible), Kaala(Death)-Shamana (Yama, God of death) [he is the Death of death, Kills death], Kala-kastha(units of measurement of time)-Tanu (body) [He is the embodiment of Time], Kavi (Poet, also means, he can see beyond the limits of Time). He has 3 eyes (Tri-Netra), bahu-netra (many eyes), his eyes are Pingala (honey-yellow in color) [Lochana=Netra=eye]. The weapons in his hands are Shula(Spear/Trident), Khadga (Sword), Kankala(Skeleton or, may imply Vajra, made from the indestructible bones of sage Dadhichi). His eyes are also smoke-grey (Dhumra).

Abhirur Bhairavo Bheemo Bhutapo Yogini-pati.
Dhana-do Dhana-hari cha Dhanadah Pratibhava-van.

meaning:
Bhairava is utterly fearless (Abhiru), gigantic and powerful (Bheema), He is the master of the 5 basic elements that constitute the universe(Pancha Bhuta ), He is the master of Yoginis. (master/Lord=Pati). He is the bestow-er of riches (Dhana-daata; dhana=riches), and also the Taker (He takes them away= Dhana-haari); He is Talented, a genius, the master of all ingenuity (Pratibha).

In case, you are wondering what the hyphens – and _underscores are for, here’s the explanation. I have used them to separate meaningful words in Sanskrit, so that the reader can clearly understand and pronounce them. Tri Netra (meaning, tri=three, netra=eye). Ascha & tatha are grammar parts that join sentences… they mean “and”, or, “also”. Tatha also means “there /likewise”. But for now, don’t worry about grammar. Stick to the meaning of the individual names of Bhairava. For, its only a list of 108 names, remember?
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Naga-haro Naga-kesho Vyomkesha Kapala-bhrith.

Kaalah Kapala-mali cha Kamaniyo Kala-Nidhih.

meaning: Naga= snake, hara=garland, Kapala = skull, mala= garland, Kesha=hair. Sri Bhairava is described as wearing a garland of snakes around his neck. Snakes are slithering among his matted locks of hair. He shares the Name Vyomkesha with Shiva, which means that his hair covers the whole span of the sky. Shiva outspread his matted locks all over the sky to catch and bind the celestial river Ganga, as she descended from heaven.He holds a skull in his hand and a garland of skulls adorns his chest.

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Kapala-bhrith (Bhairava carries Brahma’s skull like a bowl): Puranic story:

The skull in his hand is that of Brahma-deva, the creator of this universe. Brahma, the creator, became egoistic, and lied about finding the upper end of the pillar of divine light.  This endless pillar is eternal knowledge and Shiva himself. While Brahma was boasting of his superiority to Vishnu, who was humble and quiet (for Vishnu accepted that he failed to find the bottom of the Pillar, even after searching for thousands of years), Shiva came out of the pillar. Shiva looked at Brahma with disapproval and suddenly Bhairava emerged from his contorted brows. Shiva ordered Bhairava to chop off Brahma’s head for lying. As Brahma stood trembling with fear, Bhairava produced a divine sword and chopped off Brahma’s fifth head, which uttered the untruth. As Bhairava proceeded to cut-off all the remaining heads of the creator, Lord Vishnu requested Shiva to forgive Brahma. Shiva praised Vishnu for being humble, truthful and courageous and forbade Bhairava to kill Brahma. Shiva blessed Vishnu that all his 10 avatars will be worshiped on earth and Vishnu will be the protector of the Universe. And cursed Brahma that he will not be worshiped, in spite of being the creator.

Shakti’s skull and immortality

The skulls in his garland are those of goddess Shakti as Sati (Sati= Parvati’s previous incarnation) from all her previous births. Shakti left Shiva many times in the past, casting off her mortal body. Immortal Shiva collected her skulls & made a garland; and from her bones, he made a rosary. Shakti’s avatars, before Parvati were mortals. Shiva made Parvati perform astounding austerities and yoga, before accepting her as his consort. Parvati attained immortality and her yogic feats enabled her to emanate the various wrathful forms to slay demons (Durga, Ambika, Kali, Chandi, Chamunda, Kaushiki, Bhadrakali, etc.).

He is Kaala, time itself (also, Kaala= death). He is extremely beautiful & handsome. He is the god of all art-forms. All the classical music, Raga, Raginis, Dance postures have evolved from Lord Shiva.(Kala=art, nidhi=gem/treasure).

Tri-lochan-Ujjvala-netras Tri-shikhi cha Tri-loka-path.
Tri-britto-Nayano Dimbhah Shantah Shanta-jana-praiyah.

Tri= three, nayana=lochana=eye, Loka=world. shanta=peaceful, priya=favourite.
Bhairava has three large bright eyes. His hair is arranged in 3 matted locks (tri-shikha). He is the lord of the 3 worlds, he nurtures (Patha= who nurtures, maintains) and sustains them. He is the embodiment of Peace and loved by all those who have attained peace of mind. Dimbha= child, Vatuka also means small child.

Vatuko Vatukeshas cha khatvanga-vara-dharaka.
Bhutadhyakshah Pahupatir Bhikshukah Paricharakah.

meaning:
He is called by all these names : Vatuka, Vatukesh, Bhutadhyaksha, Pashupati (lord of all animals), Bhikshuka and Paricharaka. He holds the Vara (blessing) gesture and the Khatvanga weapon in his hands. Now, Bhuta Preta= elemental lifeforms like Ghosts, made of subtler panchabhutas.

Pashupati

(Bhairava is the master of all animals ) Pashu literally means Animal. But those human beings who are not liberated, are also considered as Pashu (animals) in Tantra. Pash means bondage. Whoever is bound by ignorance is a Pashu, or, animal.
Bhairava wanders in this world taking the disguise of a beggar (Bhikshuka), with the skull of Brahmadeva as his begging bowl. Paricharaka = He who takes care of the distressed/ needy. So, Bhairava is both a beggar and the giver of alms in the form of riches, boons and knowledge.

Dhurtto digambarah shaurir-harinah pandu-lochanah.
Prashantah shantidah suddhah shankarah priyabandhavah

Meaning:
Dhurtto { धूर्त } = clever; cunning.
digambara= naked, Dik-Ambara, The directions(Dik) are his cover(ambar अम्बर )(= unclad);
Shauri { शौरि }=means Vishnu;
Harina { हरिण } = Shiva, Vishnu, Hamsa and white-colored;
Pandu-lochana= eyes are yellowish-white in color;
Pashanta= He who has attained total peace; Shanti= peace; Shanti-da = Peace-giver;
Shuddha= Pure;
shankarah priyabandhava= it may be interpreted like:
1) Dear friend of Shiva Shankara
2) He is Shankara (shiva) and Close-Friend of the devotee.
Pra-Shanta= He who has attained total peace;

=================DIGAMBARA==================

Digambara (Dik + Ambara)= naked, unclad. Shiva is all-pervading, infinite, so the directions (Dik) are unable to envelop him like a cloth(Ambara). He is naked, as he is infinite.
shaurir-harinah= Divine like Shiva or, Vishnu.
Shanti-Da, Shanti-data= He who Grants or, Bestows peace.
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Asta-murtir-Nidhisha-scha Gyan-chakshus Tamomayah.
Astadharah Kaladharah Sarpayukta Shashi-shikhah.

Means:
Asta=8, murti=form, Nidhi=Treasure, Isha=master/Lord, Gyan=knowledge, Chakshu=eye, Tamo=Tamo-guna, Adhar=support, Kala=Art, Sarpa=snake, yukta=with (snake), Shashi=moon, Shikha=Top of the head/Jata.

Vatuka / Batuk Bhairav appears in 8 forms and lends his support in 8 ways (I think, something about the 8 directions, 4 cardinals, 4 in-between), He is the Lord of all treasures and art. Although he appears in Tamasic forms(Like drinking wine, eating flesh, accepting animal sacrifices, wandering in cremation grounds, etc.), he is totally enlightened. He can see everything at all times, past, present and future. He like Shiva, has snakes around his neck and a crescent moon emits pleasant light from his matted Jata. (Diseases and fatigue of devotees disappear by meditating on this moon)
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Bhu-dharo Bhudhar-adhisho, Bhupatir-Bhudhar-atmakah.
Kankaal-dhari Mundi cha Naag-Yajnopabita-vaan.

Bhu=Earth, Pati=lord, Kankaal=skeleton, Munda=head, Naag=snake,
Yajnopabita=Holy threads that Brahmins hang from their left shoulder. {NOTE:- But in the past Brahmins, as well as ksatriyas/kinsmen/warriors and Vaisyas/trader-clans used to take part in fire sacrifices ( All the first 3 of the 4 castes of ancient India. Only the Sudras were left out ). In the beginning of the sacrifice, after the initiation ceremony, they were given this threads to wear. Some sacrifices could take several days to complete.}

Vatuk Bhairav is the Lord of this world, this earth and this soil. He is also master over those who hold this world (like the King of snakes named Vasuki), or over those who rule earth. He wears ornaments made from bones and also garlands of human heads around his neck (Belonging to Brahma, Sati, etc. as explained earlier). His sacred-thread is made from a coil of snakes, instead of string. This snake symbolism signifies the mastery over Kundalini energy.

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Jrimbhano Mohanah Stambhi Maranah Kshobhanas-tatha.
Shuddha Neelanjana Prakkho-deho Munda-Vibhushitah.

Jrimbhan=Yawning, inducing a sleepy state; Mohana=Hypnosis, Stamnhan=Stupefy/Paralyze, Marana=to kill, Kshobhan=to induce restlessness. These are actually weapons/Astra-vidyas. Ancient yogis going back to the Vedic era possessed these powers. In the Puranic era, and the era where Tantra prevailed, these were coveted and feared. Deva-Guru Vrihaspati’s brother paralyzed Indra’s hand, as the latter raised his Vajra to attack (Indra=Zeus, king of heaven)… through a fire ritual (Stambhan); Again, Arjuna single-handedly, put the whole Kaurava army to sleep by a weapon called Jrimbhakastra, in Virata- war.

Yogi Jalandhar Nath (Jalandhari Pa, guru of Kanipa Nath) was annoyed with some gods (who disagreed and displayed insubordination ) and put them under hypnosis (Mohana). When they came to their senses, they were hanging upside-down from trees, pleading for release! Yogi Gorakhnath induced unhappiness (Kshobhan) in the marital life of King Bhartrihari to pull him out of his household and royal pleasures. Bhartrihari became a great Nath yogi called Vichar Nath. He is also the author of Vairagya-Shataka (100 verses on Dispassion) & Vakyapadiya (an original work of Sanskrit grammar, at par with Panini’s sutras.). Sage Kapilmuni burnt to ashes with his gaze (Marana), 1000 princes of Sagara dynasty. On the hands of unselfish Yogis, these powers were always applied for some greater good. Like the Sagara king Bhagirath, who brought down river Ganga from heaven to deliver his burnt ancestors. So, in a way, Kapil Muni’s action was the cause and the descent of Ganga was the result.

All the above powers are granted to the proper devotee of Bhairava, who will not try to use them for evil ends. These are called Abhichara kriya or, Krura-Karma (Cruel deeds) in Tantra. A Tamasic meditation is suggested here. Vatuk Bhairava’s body is dark (blue black) like the purest Kajal/ Netra-Anjana (Prepared from Lamp-soot), he is decorated with a garland of human skulls.

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Balibhuk balibhutatma kami kama-parakrama.
sarvapat-tarako durgo dusta-bhuta-nishevitah.

He accepts sacrifices(balibhuk=eater of sacrifices), Himself being the soul of all his sacrifices (bali bhutatma); he is the pinnacle of all desires of here and here-after. He is the destroyer of Kama (Shiva burnt Kama-deva, the god of desire, to ashes with a gaze from his third eye.)

He is difficult to reach (Durgo)(cannot easily be found), He is the Rescuer from all misfortunes and troubles ( sarva= all. Apada= trouble; Taraka = Rescuer, Saviour ).

He (puts down by force) curbs evil-spirits and withholds them. Bhairava is an emanation of Shiva. He was given the responsibility to protect & preserve Deva-sthana-s, especially shrines of Shiva and the 51 Shakti-Pithas that sprang up from the 51 body parts of mother goddess Sati. Lord Bhairava, who could cut off Brahma’s head, is a supremely powerful being. So, all malefic spirits meekly serve him for fear of destruction. Hence Bhairava is dusta-bhuta-nishevitah.


Kaalah Kalanidhi Kantah Kamini-Vashakridvashi.

Sarva-siddhi-prado Vaidyah Prabhavishnu Prabhavabaan.

He is Mahakala, Kala (the supreme destroyer, also means Time).

Kalanidhi = great artist, bestower of artistic talent. Shiva is the Poet of the Veda, Vedanta; The singer of Ragas; the supreme dancer of Tandava, he is also called Nataraja. The Nada or, primal sound flows from his Damaru (hand drum), Shiva taught Rishi Panini, the formulas (Shiva Sutra) of Sanskrit grammar with 14 beats of his drum. He didn’t have to utter a word! We find in Nandikeshwara Karika, the famous and poetically rich verse,

Nrityavasane Nataraja Rajo Ananda Dhakkam Navapancha-varam.
Uddhartu-kamah Sanakadi-siddhadin etad-vimarshe Shiva-sutra-Jalam.

Meaning: Shiva taught the four first-born sons of Brahma, who thirsted for eternal knowledge, in a silent manner. He is called as Dakshinamurti, who imparted silent knowledge to the Sanaka-adi (Sanak, Sanadana, Sanatana & Sanatkumara) siddha sages. As the Sanakadi Rishi-s witnessed Shiva’s Nataraja Nritya (dance), pure knowledge began to radiate like light from Shiva. At the end of the dance, Nataraja played his drum 9+5 = 14 times, to bless the sages, who were also his students. The Shiva Sutra-s of Panini’s grammar were hidden in those damaru beats. Later, Nandinath, (Shiva’s bull, his ride or, Vahana, also visualized as a liberated sage) who took note of all his teachings, imparted those grammar sutras to Panini. Elsewhere, it has been said that Shiva himself appeared to Panini, who was performing rigorous penance to appease the lord and played his drum 14 times. Strange complex hymn like sounds came out of the percussion instrument, and the formulas of Sanskrit language appeared out of the blue and dawned on Panini’s heart in samadhi. Thus Panini became a Rishi (seer of a mantra) and spread the new knowledge far and wide.

Kanta= extremely beautiful, handsome. All women desire a husband with similar qualities. His devotees get their desires for a suitable companion fulfilled.
Siddhi= success/ miraculous powers. He grants all siddhis; He cures all ailments (vaidya= doctor, Healer); He is supremely powerful (Prabhavishnu Prabhavabaan).
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Astottara shatam nama Bhairavasya mahatmana.
Maya-te kathitang devi rahasyam sarva-kamadam.

Thus, O Goddess, I have spoken to you of the 108 names of the Supreme God Bhairava. These names are filled with secret powers which can accomplish anything.

After this verse, Shiva explains the benefits of practicing this Kavacham to some length. Later, he gives us the description of Vatuka Bhairava, for meditation.

Dadyath stotram-idam punyam sarva kama-phala-pradam,
Dhyanam vakshyami Devasya yatha dhyatva pathennarah.

By meditating on Bhairava, it is possible to achieve anything. Also vast merit (Punya, the opposite of sin) is acquired by doing so. Now, I will tell you the dhyana description, which a devotee must recite.

Shuddha sphatika sankasham sahasraAditya varchasam.
Astavaahum Trinayanam Chaturvaahum Dwivaahukam.

This is the Sattvic or, purest form of meditation. Contemplate on Bhairava, who is like a transparent crystal. He is radiant, as if, a thousand suns have illuminated the sky. He has three eyes. You may think of him with eight, four or, two hands.

Bhujanga-mekhalam Devam Agnivarna Shiroruham.
Digambaram Kumareesham Vatuk-akhyam Mahabalam.

This is the second purest visualization. It is Rajasic in nature. The supremely powerful god Bhairava is like a nude boy (the real meaning of Digambara has been explained above), who is wearing a thong of poisonous snakes around his waist. He is called Vatuka, as he has appeared in the form of a male child. His hair is reddish yellow like fire (usually in a top knot, or, matted locks).

Khatvangam-Asi-pasham-cha Shoolam-chaiva tatha punah.
Damarum-cha kapalam-cha Varadam Bhujagam tatha.

This verse is applicable to all forms of meditations, pure, semi-pure or, otherwise. This is a description of the weapons wielded by Vatuka Bhairava in his eight hands. Traditionally, they are counted from lower right hand of the deity upwards, ending in the lower left. Khatvaga (a long staff decorated with severed heads, ending in a club.), Asi (sword), Pash (noose, a rope made of raw energy that looks like lightning, used to ensnare the opponent.), Shoola (Trishula or, Trident, the ultimate destructive weapon. Usually Shiva and Durga weild it, to denote mastery over Triguna-s, Sattva, Rajas, Tamas.), Damaru (a hand held double drum, originally used by Shiva), Kapala (Skull bowl, probably from Brahma’s severed head), Vara-mudra (boon granting hand gesture), Bhujaga (king of snakes. The snakes slithering over shiva’s matted locks and neck are unique and have names and presiding domains.).

Each of the above is a terrible weapon that causes havoc and widespread destruction. They are capable of killing demons as well as gods, or, can cause great good.

Neel-Jeemuta-samkasham Neelanjana samaprabham.
Dangstra Karaala-vadanam nupur-angada samkulam.

This is the Tamasic form of meditation. It all depends on the mental make-up of the devotee. Any of meditation may be picked for practice, that harmonises with personal taste. Bhairava is blue-black in color that resembles the Jeemuta gem, (dark like the Kaajal Anjana applied on eyelashes). He provokes fear among the most horrendous of demons. He is extremely terrible in his wrathful form and bares his fangs. Vatuka Bhairava wears nupur, or, payal, which is a tiny belled anklet, put on both legs by dancers. Nupur emits a sweet tinkling sound when one walks. Angad is the Sanskrit name for bracelet or, armlet, hand ornaments adorning the arms of Vatuka.

Atmavarna samopeta sarameya samanvitam.
Dyatva japeth susam hrishtah sarvaan kaman-vapnuyat.

shivaa-bhoga, feeding the fox or, dog in Tantra

shivaa-bhoga, feeding the fox or, dog in Tantra

Vatuka Bhairava is the only other god, apart from Mahayogi Dattatreya, who is followed by a pack of dogs. According to the meditations given above, the dogs are either white, or, red or, black, matching the complexion of Bhairava himself. According to myths, Shiva has four dogs running around him. These are the four Veda-s in disguise. Also, in Tantra, the Goddess, or, her retinue come to the yogi in the form of a fox, or, dog, or, wolf. This animal is summonsed with proper mantras and they appear mysteriously and eat the yogi’s sacred offerings. They reveal secret events by omens for the benefit of the Tantra practitioner. This is called Shivaa-bhoga in Tantric terminology.

By reciting the above 108 names of Bhairava with devotion and contemplation, anything can be achieved in this world.

Originally translated from Apaduddhara Kalpa of Viswasara Tantra by Amitabha Chatterjee.

Khechari Mudra of Hatha Yoga

The Khechari Mudra as described in various disciplines of Hatha Yoga, is one of the highest accomplishments of Yoga-Mudra sadhana stage. It bestows the practitioner yogi with super-human powers like complete freedom from disease, halting old-age(rejuvenation, anti-aging), remaining without food and water for months, even immortality!

The principle of Khechari was adopted by the Yogis from snakes going in hibernation for long periods of time. Other animals that naturally perform Khechari mudra for hibernation are: certain mountain bears, bats, frogs, etc. The ancient yogi-s improved upon this natural phenomenon and came up with Khechari Mudra Yoga. Such is my personal belief.

I’m quoting directly from the  Hatha Yoga Pradipika chapter 3. (translation from Sanskrit by Amitabha Chatterjee)

Verse 32: Kechari Mudra is done by inserting the tongue into the hole in the soft palate at the roof of the mouth, by turning it backward.

33. In order to be successful, the tongue must lengthened into a Lambika (such as the long tongue of Goddess Kali). Sometimes cutting the frenulum (a mucous membrane extending from the floor of the mouth to the midline of the underside of the tongue) is necessary. Else, pull or move your tongue around constantly. When it gets long enough, to reach the point between the eyebrows, then Kechari becomes possible.

36. The frenulum is cut 1/2 millimeter each day and the wound is sealed. In 6 months, the tongue becomes free & quite long. (Note: Dont eat food or drink that are too hot like chilli or too sour. This will make the tongue thicker and interfere with Khechari.)

38. A Yogi adept in Khechari, who turns his tongue upward in his seat (usually Siddhasana), is impervious to poisons, disease, ageing and death.

Khechari Mudra anatomy & science

Khechari Mudra Yoga

39. He overcomes disease, death, sleep, laziness, hunger, thirst, and fainting.

43. NECTAR: If a Yogi can drink the Juice of Soma (Moon) by meditating in Khechari mudra, surely he subdues Death within 15 days!

44. The Khechari expert cannot be killed even if bitten by the most poisonous snake; because his body is imbued with nectar.

45. Death cannot enter a body which is full of Nectar secreted from Soma (The triangular Moon mandala inside Sahasrara, the 1000 petalled Lotus)

48. The Juice of Immortality is secreted by the moon.

49. Taste the nectar with the tip of the tongue. The Ambrosia may be salty, bitter, sour, milky, or, like ghee(clarified butter) or, honey. Be free from disease, old age, be thou immortal and pull astral beings by the magnetic force.

50. The nectar falls from the Moon in the brain to the 8 petalled lotus near the heart. He who catches it by balancing Prana and doing Khechari and meditates on the source of all Power (Kundalini or Mahashakti or Almighty or whatever you call it!) becomes free from all physical ailments and lives a very long life.

Note: If you try it unguided (without the help of an experienced yogi) and block the internal nares and stop the oxygen flow, you may be unconscious or even suffer terminal damage. Please be patient, this is not a magic pill, it may take years to accomplish. A surgeon might assist you in getting the frenulum of tongue cut. But even then you must practice everyday by turning the tongue back, pushing the top palate, etc. Yogi Gorakhnath said that yoga without knowledge and knowledge without yoga are both useless… like a bird with a single wing. It cannot fly like that. So, you must combine spiritual wisdom, meditation on one higher power with your physical yoga in order to make it a success. Otherwise, you will only gain a blackout state like a long deep sleep out of Khechari. Yoga, after all, is not just a gymnastic exercise, its practical spirituality.

In this respect, I must mention the name of a modern adept of Khechari Mudra, who is famous as Sri Prahlaad Jani Baba. He has demonstrated many times in the presence of scientists and doctors the science of remaining alive without food and water for days. He stays in perfect health in spite of doing away with food.

Yogi Prahlad Jani, siddha in Khechari Mudra

Yogi Prahlad Jani, siddha in Khechari Mudra

Good luck.
~ written by:
Amitabha Chatterjee (disciple of Sri Dayal Baba and Sri Lalbaba)

This article may also be found in my other blog here.